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Weekly Message

FAITH ACROSS TIME

10/27/2019

 
This Sunday we are celebrating “All Saints” day.  Each year, “All Saints” Day falls on November 1st per the Catholic and several Protestant church calendars, including ours.  We celebrate it on the Sunday closest to that date.    

What is the purpose of this day, and why do we celebrate it each year?
  • To honor all those whom we have lost, who have entered heaven over the past year.
  • Many/most Christians believe that there is a powerful bond between those in heaven (the “church triumphant”) and the living (the church now) (Wikipedia.com./all_saints’_day).

When we hear the term “Saints,” who do we think of?
  • Many understand the word “saint” as reserved for people honored and revered for their demonstrations of heroic virtue (Nave, p231).
  • Nadia Bolz-Weber believes that each of us are both sinner and saint (Accidental Saints, p7).

What do you think about that comment?  Do you agree or disagree?

Bolz-Weber says that what makes us the saints of God, is not our ability to be saintly, but rather God’s ability to work through sinners.
  • What we celebrate in the saints, is not their piety or perfection, but the fact that we believe in a God who gets redemptive and holy things done in this world through human beings, all of whom are flawed
  • The title “saint” is always conferred, never earned.
  • What she has “come to realize that all the saints she’s known have been accidental ones – people who inadvertently stumbled into redemption like they were looking for something else at the time (Accidental Saints, p7).

As we think about the “saints and sinners” in our lives, let’s look at the “saint” side first…..

Who are some of the people who helped to shape your curiosity and faith in Jesus when you were young?

What do you remember most about that person(s)?

Did they attend church regularly?

Did you attend church regularly when you were young?
  • Who took you?
  • What do you remember most about attending church?

Do those early memories of church and your “church family” play into why you are here today?

I’d like you to close your eyes for a moment and imagine those individuals who have influenced your faith around you right now.
  • What kind of look would they have on their faces as they look at you right now?
  • What would they say about the person you have become?

Some of you, were born into and raised in this very church family.  But the rest of us, come from different places, some of us even different faith traditions. Every time we enter this sanctuary, we bring our history, our cultures, and our faith traditions with us.  We also bring the presence of all those individuals who have influenced our faith.  They join us as we gather to worship God, as we delve into the bible stories, and explore the messages that God has for us today – here and now, in this place we call home – our Hayshire neighborhood and our wider York, PA community.

And we can’t forget the “sinner” side of things, either.  Some believe that the lives they have lived make them a bad influence, a “black sheep” of the family, it keeps them on the outside looking in.  That if they were to dare attempt to enter the doors of a church, God would strike them down – or at least one of the people would see them for what they are and turn them away.

These individuals want to believe that they too can be loved by God, but feel that the bad decisions and mistakes they have made, make them exempt.  What do you think – are they beyond God’s reach?

    Reality is, the gospel is a story of a God who came to us through Jesus – who loved without bounds, forgave without reservation, and said that we (each of us) have the power to do the same.  This gospel, this good news, cannot be destroyed by all the stupid mistakes (and bad decisions) that we have and will make.  Bolz-Weber reminds us that “while we are in perpetual need of God’s grace, we are assured that Jesus died for our sins – every last one of them.  So there is nothing – nothing – we have done (or will do) that God cannot redeem (Accidental Saints, p10, 18).

    Our Ephesians text this morning echoes this.  It reminds us that “the church” as Paul knew it “is made up of those who chose to hope in Christ, who chose to hear the word of truth, and who chose to believe” (Schertz, p232).

    Paul reminds us that we are all interconnected in this life of faith.  He proposes a way in which God, through Christ, brings all who believe into unity:  unity in the present moment, and unity across time.  For some, this may be a broader concept of church than we have originally talked about (Drummond, p230, 232), but our lives of faith did not come to be in the bubble of this very time.  In fact, they transcend time.

A few minutes ago, we remembered those people who have helped shape our faith into what it is today.  They are gathered around us today as we worship God and remember those who have now joined their ranks within God’s “great cloud of witnesses.”  Those individuals will continue to be a part of our faith, just as we hopefully will be a continual influence and part of the faith of children, grandchildren, great grandchildren and the generations to come.
​

Today, as we lift-up the names of our beloved ones who have joined the “gathering of spirits” on the other side of the veil, we remember that we are all one in Christ.  Our time, too, will come to become a part of the great cloud of witnesses that will spiritually surround those who remain behind.  Until then…..

May our faith be a beacon of hope,
leading others into a closer relationship with God.
AMEN

Resources:
Bolz-Weber, Nadia (Rev), Accidental Saints:  Finding God in All the Wrong People.  Convergent Books/New York, 2015.
Feasting on the Word:  Preaching the Revised Common Lectionary, Year C, Volume 4.  David L. Bartlett and Barbara Brown Taylor, editors, Westminster John Knox Press/Louisville, KY, 2013, p230-235.
  • Theological perspective = Mary H. Schertz
  • Pastoral perspective = Sarah Birmingham Drummond

QUIET COMPASSION

10/20/2019

 
Today, we venture into the story of Zacchaeus.  What do we know about him?
  • He’s a tax collector – the chief tax collector
  • He is a Jew
  • Rich
  • So he is someone fairly “important” in his community
  • But….he got that way by overcharging people on their taxes and lining his own pockets
  • Nobody in town likes him
  • Because he is working with the Romans – collecting taxes for them
  • So, while his wealth offers him some comfort and position in his community, he is still seen as an “outsider”, not acceptable

There is something interesting going on in the story.  Zacchaeus has very obviously heard about Jesus and is anxious to finally see him.  He knows that he won’t be able to talk to Jesus, but just to see him – and maybe even hear him speak, if he is really lucky.  That would be great.
    Well, we hear how the crowd is so thick around Jesus that Zacchaeus can’t even catch a glimpse of him.  I imagine that he is super frustrated with the fact that he may not even get the chance to see this amazing prophet who he has heard so much about.
For whatever reason, Zacchaeus, feels the deep need to see Jesus, and he decides that the crowd isn’t going to prevent him from what he has set out to do.  So, in spite of his designer clothes and fancy shoes, he sees a sturdy tree up the road a bit – clearly in Jesus’ path – and he decides to run up to it and start climbing.  From up there, he will be able to clearly see Jesus.  He doesn’t even stop to think of what everyone will say about his actions.  “Who cares?!” He thinks to himself.  “They talk about me anyways, so what’s one more thing to add to the list?”

Now, here’s where the story gets really interesting!
  • Jesus notices Zacchaeus sitting in the tree – I guess it was probably hard not to see his feet dangling down, or the color of his clothing flashing between the leaves.
  • He stops under the tree and calls Zacchaeus by name!
  • And, in front of everyone, he invites himself to Zacchaeus’ house – not just for a quick house call, but for dinner and to stay overnight! (Lose)

Once again, we see how those who are looking for, who are seeking Jesus, actually find out that he was, in fact, seeking them all along (Stamper).
One of Jesus’ great quirks was that he always noticed those in the crowd who were in need of companionship or healing, and he extended an invitation for them to spend time together.

Why would Jesus invite himself to Zacchaeus’ house?
    Why wouldn’t he?  Zacchaeus’ position as a tax collector made him one of the people whom the rest of society avoided and outright shunned.  Tax collectors were definitely among the “lost” whom he came to seek and save (Stamper).
Of course, Zacchaeus was shocked and filled with great joy at the prospect of spending time with Jesus and having the honor of Jesus coming to his home.
Unfortunately, he isn’t allowed to feel that joy for very long. The crowd, stunned by Jesus’ statement, doesn’t remain speechless for long.  They quickly become angry and vocally judgmental.

Why?  Why do they care at all who Jesus spends time with?
  • Because, Jesus is one of them
  • Raised poor
  • Part of the working class – a simple carpenter, a teacher
  • Doesn’t have anything beyond what’s on his back
  • He is believed to be the Messiah, and the Messiah shouldn’t waste his precious time with someone like a tax collector, no matter how high up he is on the pyramid.
  • He collaborates with Rome and defrauds his own people.  He has turned his back against his own people.
  • He’s not worthy of Jesus’ time and attention
Here’s where we have a choice as to how we read or hear the story.  The biblical scholars say there are 2 ways we could interpret this portion of the text:

  1. Zacchaeus stops in his tracks, humiliated by what the crowd is saying.  It’s true, he isn’t worthy.  But he is moved by Jesus’ presence and intention to come and be with him.  He wants to be better, so he “changes his ways”.  He says that he will give half of his possessions to the poor, and if he has defrauded anyone, he will pay them back 4x as much as he has taken.        OR
  2. Zacchaeus stops in his tracks, a bit stunned by the reaction of the crowd, and stammers, almost apologetically, “Master, I (already) give away half of my income to the poor – and if I’m caught cheating, I pay four times the damages” (v8 – the Message).  Zacchaeus is already “doing good” with the surplus he acquires.  There is no need for repentance and change.

Does it matter whether Zacchaeus responded to Jesus’ presence and apparent unconditional acceptance of him, that he has a “change of heart” about how he had been living – or that he has always been quietly compassionate to those in his community and has been funneling half of his income anonymously to those who needed it most?

    Many scholars believe that the first option is the better, cleaner translation.  That Zacchaeus’ generosity was a “new-found trait” because Jesus singled him out and spent time with him.  Most believe that “repentance must/should include matters of the wallet as well as the heart” (Lose).
Yet, how would it change our perspective if option 2 was the true reading of this story – that Zacchaeus had been quietly compassionate all along?

Let’s think about it a slightly different way:  You have just won the PowerBall.  It doesn’t matter whether you won the basic amount of $42 mil or one of the jumbo jackpots of $500+ mil.  You won!
  • What would you do with the money?
  • Pay off bills – yourself, family members
  • Go on some great trips/vacations
  • Move some place warmer
  • Donate some – where, why, and how much
  • Does it matter how much you donate?
  • Would you want everyone to know what you are doing with your winnings – who you helped?
  • Or would you just give it away and not tell anyone; because you don’t want others to know that you made the donation(s) and make a fuss over you?

Sometimes we want others to know what we are doing with our money – who we are donating to and why.  One reason for that is because our actions, generosity, and reasoning can influence others to do the same.

    Sometimes we don’t’ want others to know because we are very private people and don’t like to be in the limelight.  We want to truly help others, but those we help don’t need to know where it comes from.  We aren’t anyone special, we aren’t better than them.  We were just in the right place, right time, and lucky enough to have won and can now offer help to some who need it desperately.

Reality is – money talks.  Money is news.  People want to know who’s winning the big jackpots – because if it’s a hard worker like them, then there is hope that they too could get lucky and solve their own financial problems, make life easier for themselves, for some of the people they love, and even for others within their community or the world.

Yet, for many of us, money is not something that we are comfortable talking about.  We’re even told that it is not something that should be talked about in “polite” company, but it is an essential part of living in today’s world.

    There are over 2000 Bible verses referencing money and our use of it.  That makes it the #1 topic mentioned in the Bible.  Love – which we proclaim is the core message of God and Jesus – is mentioned only ~300 times.

    I believe, like many, that money and our use of it is such an important topic.  It is one of the few things that can cause us to forget that we are to love people, to put them first in our lives – NOT money or things.  It can become the center of our focus for life – having money, getting more, and acquiring all the things we want.  Because those who have money, have the power.  People come to them and beg for help.

Yet, it reality, money is only important in the sense that we need it to provide for our own basic needs and the basic needs of everyone around the world.  It can make our lives easier, more comfortable, and give us the “extras” we want – like extra clothes, nice house, nice car, vacations, etc.

But, we need to remember that money doesn’t buy our true security in life.  Money can’t prevent us from getting sick or keep us from experiencing tragedies and loss.  Nothing can.

Only God can provide us with the spiritual security that will enable us to have courage and hope even in the darkest times.  For nothing is impossible – to face or overcome – with God by our side.

The apostle Paul reminds us that:  the key to true happiness in life is having God in your heart, and “to be content with what you have” (Philippians 4:11).  The majority of people will experience plenty and need in their lifetimes.  May you always be content with what you have at all times – knowing it is more than enough for your happiness.  For when you have love – love of God, love of family and friends, you are truly rich.
AMEN

Resources:
​Lose, David, Commentary on Luke 19:1-10, published for 10/31/10 and 10/30/16.  www.workingpreacher.org
Stamper, Meda, Commentary on Luke 19:1-10, published for 11/3/13.  www.workingpreacher.org

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